of the author of the subject-matter or facts on which the glad tidings of man's salvation rest, and who wished these glad tidings to be conveyed to men: τό εὐαγγέλιον τοῦ Θεοῦ, Romans 15:16 2 Corinthians 11:7 1 Thessalonians 2:2, 8 1 Peter 4:17 more fully τοῦ Θεοῦ περί τοῦ υἱοῦ αὐτοῦ, Romans 1:1-3. with the genitive of the author and that α. different from the true doctrine concerning Christian salvation, Galatians 1:6 2 Corinthians 11:4 αἰώνιον εὐαγγέλιον, the contents of which were decreed by God from eternity, Revelation 14:6. 47, 2 ) 1 Thessalonians 2:4 2 Timothy 1:8, 10 with a genitive of the object, the gospel concerning etc.: τοῦ Χριστοῦ (cf.
god-spell (see Skeat, Etymological Dictionary, under the word)): Acts 15:7 Romans 1:16 G L T Tr WH 1 Corinthians 4:15 1 Corinthians 9:14, 18 ( G L T Tr WH), 2 Corinthians 8:18 Galatians 2:2 Ephesians 3:6 Ephesians 6:19 ( L WH brackets ἐυαγελιον) Philippians 1:5, 7, 12, 17 ( ) (, cf. the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus, the Messiah, the founder of this kingdom: Mark 1:15 Mark 8:35 Mark 10:29 Mark 13:10 Mark 14:9 Mark 16:15 Matthew 26:13 with a genitive of the object added: τῆς βασιλείας, Matthew 4:23 Matthew 9:35 Matthew 24:14 Mark 1:14 R L brackets After the death of Christ the term τό εὐαγγέλιον comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God so that it may be more briefly defined as "the glad tidings of salvation through Christ the proclamation of the grace of God manifested and pledged in Christ the gospel" (A-S.
2 Samuel 18:22, 25, common text but in each place εὐαγγελία should apparently be restored, on account of 2 Samuel 18:20 ἀνήρ εὐαγγελίας. Thayer's Greek Lexicon STRONGS NT 2098: εὐαγγέλιον
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